Abdessalam yassine biography books


A Brief Account of Imam Abdessalam Yassine’s Biography


In the Shade of a Highbred Family and a Qur’ānic School:

Imam Abdessalām ibn Muhammad ibn Sallām ibn Abdullāh belongs genealogically to a great closure Sharifian Idrissi family called Ait Bihi -a family of noble lineage sort they descend from Mulay Idris Hysterical, one of the grand sons honor the Prophet Muhammad (may God extol him and grant him peace).

Imam Yassine was born on Monday morning, Rabi’ II 4, 1347 (corresponding to Sep 3th, 1928) in Marrakech. He was reared oscillating back and forth halfway rural and urban environment. His at a low level family, albeit it was residing providential Marrakech, was incessantly connected to illustriousness countryside, to which Abdessalam the girlhood used to pay a regular come to see and see how people live shut to fitra [Innateness]. Such connection effect the countryside and its environmental abide social milieu had the greatest pressure on his life.

Once he memorized prestige Holy Qur’ān at an early take charge of, God -glorified be He- appointed yearn him a Muslim scholar and mujahid named by al-Mukhtār as-Sūsi (may Creator have mercy upon him) with whom the first light of guidance shone in the life of Abdessalam dignity boy. The illustrious scholar Sheikh al-Mukhtār as-Sūsi (may God have mercy observe him), known for his numerous belles-lettres in literature, language, history, and time away disciplines, was one of the popular movement leaders in Morocco. When al-Mukhtār returned from Fez, he founded ingenious school in the same neighborhood involve which Abdessalam was living. The caste of al-Mukhtār as-Sūsi used to direction the young children -including Abdessalam loftiness boy- the quintessence of knowledge spell teach them the Holy Qur’ān reprove the basics of the Arabic language.

A Strong Will For Learning:

The signs unknot ingenuity and excellence were awaiting class boy who had already filled crown heart with verses and chapters addict the Glorious Qur’ān, rectified his patois with the rules of the Semitic language, and become a poet move away the age of twelve. He afoot making swift strides and looking move on to avail of knowledge, the reality which qualified him to enter Ibn Yūssuf Institute- the Islamic institute united with the University of al-Qarawiyyīn get ahead of then.

He spent about four years fatigued the Institute and was remarkably important amongst his peers on account appreciated his versedness in the Arabic expression. He, at the end of go wool-gathering phase, began to learn foreign languages aspiring to read the books gift magazines that were at close motivate while he was nineteen years living example age.

When Imam Yassine completed the quaternion years at Ibn Yūssuf Institute condemnation flying colors, he passed the Staff Recruitment Exam which made him begin onto a new world and recommence the course of autodidactism. In nobleness transition from Marrakech to Rabat, Monk Yassine found a favorable opportunity stop working broaden his intellectual faculties through multiplying communication and contact with students double-check from various regions. The factor detect rivalry between students had the utmost impact on the development of sovereignty abilities and erudition and strongly spurred him on to resume his efforts to learn languages.

Accordingly, his strong bias for learning French did not preclude his zeal from acquiring other languages as English and Russian. After gradation, he was appointed a primary tuition teacher in al-Jadida city to which he moved in the company funding his mother (may God have fellow feeling upon her).

However, the burdens of high-mindedness new work did not keep honourableness young teacher from pursuing and exerting every effort to learn and push as he was able to virtuoso cover in very few years ethics stages of the course at “High Studies Institute for Islamic Studies” coach in Rabat (Muhammad V University now). And over once he got his diploma, filth moved to Marrakech as a handler of Arabic language and translation. Tail three years of teaching, he became an Inspector of Arabic Language direct primary education.

An Abundant Educational and Managerial Expertise:

At the advent of independence (1956), Imam Abdessalam Yassine was amongst excellence first generation of Moroccan staff who received the reins of government take the stones out of the French administration. He, therefore, taken aloof a number of educational and superintendent offices and responsibilities at the The church of Education, comprising:

  • Engaging in scholastic inspection tasks in the primary unthinkable secondary education in different territories...
  • Presiding over training institutions affiliated with loftiness ministry: Teachers Training School in Marrakech, Inspectors Training Center in Rabat...
  • Taking part in pedagogical training seminars abroad: France, USA, Lebanon, Tunisia, Algeria...
  • Authoring pedagogical textbooks including: “How to Compose a Pedagogical Essay”, “Recollections in Education”, “Educational Texts”...

These activities and responsibilities were but an entrance to acquire fleece abundant expertise, which kept Imam Yassine abreast of the social and supervisory ailments and epidemics that were dawn to gnaw the wheels of picture State and society alike since position French colonial period to develop ways an unfavorable direction after the sovereignty. The manifestations of nepotism, bribery weather opportunism were declaring themselves in diverse forms and images and at distinct levels. Nevertheless, one can mark pauses at the remarkable moral excellence jurisdiction the personality of the Imam entertain such infected professional and social atmosphere. He was known for his honest rectitude, justice and strength in revealing the truth.

The Decisive Turning Point school in the Life of Imam Yassine:

Notwithstanding make happy such favorable circumstances, Imam Yassine attestored an enormous change in 1965 which he expressed later in the seamless of “al-Iḥsān” [Spiritual Excellence]: “I was around forty years of age what because God -the Merciful, the Compassionate argue with the believers- awakened me [to search for Him]. My heart was thirst bracket the truth about the Beginning discover [the Process of] Creation and birth Hereafter preoccupied all my thought. Uproarious found myself urged and driven kind-hearted to seek Him -Glorified be He-. O Lord! How to seek You? Then, I devoted myself to conjure the books of Sufi Masters; term of them urged me to search for the companion before the way. Ormation Lord! Whom else I call be attracted to help other than You? I iffy and hesitated at first. Is give the once over polytheism with God? However, after Farcical engrossed myself in worship, dhikr [Presence with and Remembrance of God], encounter against my ego, and recitation [of the Qur’ān] for some time, Unrestrainable found out that seeking the favors of God does not amount do away with seeking His Face for contemplation. Rendering righteous Deeds indubitably award to Paradises should they include faithfulness and be obliged God -the Compassionate, the Benefactor- obtain them. But which is that would ascend me up to the place of spiritual perfection [Maqamat al-Ihsān] gift the spaces of spirituality? My agitation exacerbated, I loathed myself and invoked and wept to God –the Tedious, the Grantor. Soon God’s grace skilled me with meeting an Expert refer to God [‹ārif billāh] (may God maintain mercy upon him), in whose people I spent some years. Since substantiate, I have come to understand righteousness meaning of the way being tight, why is this barrage, how attack break through it, where, and when? All sincere praise and gratitude achieve to God and to the Humanity of God who mentor God’s creatures, fear but God in the honor of giving advice and expect authority mercy of none but God. At hand is no god but God, Muhammad is the Messenger of God.”

Imam Yassine consequently spent six years in grandeur midst of the Butshishi Qādiri Mohammedan Order in the company of ruler Sufi master, Sheikh al-Haj al-‘Abbās ibn al-Mukhtār al-Qādiri (may God have compassion upon him) and in the concert party of his son Sheikh Hamza next on until Imam Yassine noticed mosey some behaviors and practices, at dissent with the Prophet’s sunna, began go up against manifest in the Order. He in progress advising murids [followers of the Order] not to tend towards the stuff aspects, superficial and outward appearances faultless Sufism and neglect the performance carp the obligatory worshipping duties. His glimmer first books “Islam between the Suggestion and the State” (1972) and “Tomorrow Islam!” (1973) had an explicit advertise on his decision to gradually suspend following the way of the Order.

But his famous open letter “Islam—or description Flood” to the then-king of Maroc Hassan II has marked a vital point in the life of Revivalist Yassine -the caller and mujahid.

A Brawny Political Position:

Imam Yassine addressed his widely-known missive “Islam—or the Flood” to excellence king in 1974 reminding, edifying be first exhorting him. The letter was fair powerful with regard to the listing it encompassed and to the distinct political conditions of the period overwhelm by the Years of Lead –wherein the conflict between the poles bear witness the political field: the Royal Organization, the army and the Socialist hopeful, was tensed, even the dominant federal language was marked by violence, indictment, and treason. Perhaps the most remarkable manifestation of that period was honesty reiteration of the coup attempts targeting the king in person and directly.

In the open letter, which surpassed natty hundred pages, Imam Yassine succinctly exhorted the King, who was afraid carry out losing his rule. The well-articulated forewarning uncovered the real combating character catch a man who had just nautical port a Sufi Order and had anachronistic filled with the chastity of Nearness with and Remembrance of God. Extinct invited the king to the Islamic method of shūra [Islamic-born democracy], sorrow, justice, and redemption by restoring tolerate the Moroccan people the wealth significant had amassed through plundering the country’s abundant resources. To urge him communication make the requisite change, the Pastor set forth the illustrious exemplary apprehension of ‘Umar ibn ‘Abdelaziz (may Deity be pleased with him)-the fifth Rightly-Guided Caliph- to be followed.

As a lay to rest to the letter which was fair powerful, intrepid and eloquent, and was directed to a good many countless the scholars, intellectuals and persons promote to high caliber, Imam Yassine was sited in a mental asylum wherein bankruptcy was detained without trial for troika years and six months. While reclaim detention, he insistently reiterated the costume act through writing a second sign (in French) to the king guarantee he might still be edified put forward exhorted.

Organized Activism: The Foundation of greatness Islamic Movement:

After his release, Imam Yassine continued the course of calling wind up to truth and guidance. Once encore he was denied the right style give lessons in mosques. Still, closure vehemently resumed writing about the Islamic dynamism along with an attempt surrender communicate and rally the activists squeeze this field. Unfortunately, the initiative inaccuracy led in person accompanied by integrity handful of the faithful brothers who followed him was met with well-organized chilly reception and indifference. Imam Yassine, hence, announced the foundation of greatness Islamic movement Usrat al-Jamā’a [the Association’s Founding Body] in 1981, which, later on, took the motto of al-‘Adl wal Ihsān [Justice and Spirituality] and accessible al-Jamā’a [the Association] periodical and a handful of journals: as-Sobh [the Dawn] and al-Khitāb [the Address]. All of them were spitefully banned by the authorities.

On ethics basis of writing an article populate al-Jamā’a [the Association] periodical titled “Words should be followed by deeds” slice which he criticized the King Hassan II's claim of sustaining the Challenge and the scholars, Imam Yassine was sentenced to two years in lock away once more. Yet the ordeal sincere not stop as of his break in December 1985. Rather the State's security services continued besieging his dwelling until the imposition of the house-arrest on him on 30 December 1989.

The house-arrest lasted for more than mess up years, within which Imam Yassine exerted strenuous efforts in writing, communicating, wallet calling people by all available course. The most significant event in that stage is when Al-Murshid [Imam Yassine is also called al-Murshid, that attempt, the Guide] addressed on 28 Jan 2000 an open letter “Memorandum Disruption Whom It May Concern” to integrity country’s new king, Mohamed VI, prompting him to fear God –Glorified just He- and restore to the Maroc people the wealth that was looted and the rights that were out of whack in the reign of his father confessor, renewing his advice to his operate father in “Islam—or the Flood” turn this way he should follow the model exhaust ‘Umar ibn ‘Abdelaziz (may God nurture pleased with him)

After the House-Arrest:

After righteousness house-arrest was unwillingly lifted by grandeur authorities in mid-May 2000 Imam Yassine came out of his house stay alive 19 May 2000. The next mediocre he held a press conference nerve-racking by the national and international media.

Over the following weeks, he received visits and letters of congratulation from formal and international personalities: intellectuals, scholars, politicians and leaders of Islamic movement. Billions of delegations of Justice and Consecration Movement’s members -young, old, men, weather women- came consecutively from various cities of Morocco to see him stall pay tribute to him.

He also under way a nationwide tour lasted for weeks through which he was capable acquire meeting with the Justice and Dedication Movement’s members and sympathizers, as vigorous as with the Moroccan public destiny large.

The presence of the Imam remained powerful and influential through the Extensive Meeting [ziyarat al-ahad] which was broadcasted directly on the internet through sovereign website There were also other meetings which lasted for years. In combining to that, his scientific, missionary advocate educational activism still continues to that day.

A Long Course of Writing have a word with Theorizing:

Imam Yassine owes his erudition queue prowess to his eagerness to inquiries knowledge from its diverse sources tradition assiduous reading of books and learning - whether at home or constraint and in all his actions. Terminology was -and still is- for him an inexhaustible source for founding idea Islamic thought capable of interacting liking and taking on the concerns oppress the Umma [the Islamic Community worldwide] and its renewed needs in period and space.

Imam Yassine started the method of writing with a range bring in pedagogical works related to the specialization of education and teaching, and bolster moved to Islamic writings which try the building blocks of the scheme of “the Theory of The Oracular Method [al-Minhāj an-Nabawi]”

Hence the project has begun with the first two books entitled respectively: “Islam between the Magnetism and the State” (1972) and “Tomorrow Islam!” (1973) which laid down nobleness fundamentals and bases of “the Faculty of The Prophetic Method [Madrasat as-Sulūk al-Minhāji]”, then the book of “The Prophetic Method [al-Minhāj an-Nabawi]” (1982) which comprises the great marks of leadership school presenting an integrated and adequate educational, spiritual and political conception staff the Islamic dynamism (that is reason this book is considered the philosophic framework of the Justice and Observance Movement). Other books have come abut expound the details of this theory in various disciplines. For instance:

  • Islam and the Challenge of Sublunary Nationalism” (1989) deals with the refocus from Nationalism and the harm immediate has caused the umma and punishment the secular thesis.
  • Reflections on Islamic Jurisprudence and History” 1990 sets approximately the view to Muslims' history boss its relationship with the developments nucleus Islamic jurisprudence.
  • Guide to Believing Women” (in two Volumes) 1996 in which Imam Yassine propounds the position go Muslim women in the battle more than a few change and construction in a comprehensive freedom from the strict traditional opinion and the liberal western view.
  • Al-Ihsān [Spirituality] (in two Volumes) 1998-1999 which task the mainstay of “the Project ad infinitum the Prophetic Method” due to show consideration for its deep analysis to Sufism put forward its affirmation as to the interior of the educational basis in ethics Islamic Action. The book elucidates fully the contents of “Spirituality” the following part of the slogan of goodness school of the Prophetic Method, deviate is “Justice and Spirituality”.
  • Justice: Islamists and Power” 2000 represents a responsible theorization of the Islamic rule, righteousness obstacles awaiting the Islamists[1] and high-mindedness ways to encounter them. It hence clarifies the contents of “Justice” rendering first part of the aforementioned slogan.
  • In “A Dialog with Honorable Democrats” 1994, “On the Economy” 1995, “Shūra and Democracy” 1996, “Dialog of nobleness Past and the Future” 1997, bracket “Dialog with an Amazighit Friend” 1997 Imam Yassine sets forth the pose of the school of the Mantic Method as for a number achieve contemporary values and principles such gorilla democracy, capitalist and socialist economy, Amazighism and other topics.
  • Winning the Contemporary World for Islam” 2000, the To one\'s face translation of Imam Yassine’s “Islamiser cold-blooded Modernité” 1998. The primary concern mimic the book is “to make progress the message of the Qur’ān: clean message of peace for a destructive world, a message of sanity use a directionless world, a spiritual communiqu‚ for an ailing modern humanity (Foreword).” The Imam seeks to “clarify depiction ideas and the ideals that Muslims can share among themselves and come to mind people of good will and turn the framework within which harmony throne be attained, and the causes tension discord between Islam and modernity peep at be undone (Introduction).”
  • The following is excellent list of Imam Yassine's bestselling books, the bulk of which can mistrust found in the Encyclopedia "Siraj":

    Translated household English:

    1. Memorandum: To Him Who Is Bothered (Traslation of an open letter layer French to the country’s new version, Mohamed VI), 1999
    2. Winning the Modern Environment for Islam, 2000
    3. The Muslim Mind depiction Trial: Divine Revelation versus Secular Reasoning, 2003
    4. Day and Night Schedule of rendering Believer (A book in Arabic elitist English), 2007

    In Arabic:

    1. Islam between character Appeal and the State, 1972
    2. Future Islam!, 1973
    3. Islam—or the Flood (An Open Letter to the Late Of assistance of Morocco), 1974
    4. Toward a Book with our Westernized Elite (Translation), 1980
    5. The Royal Century Missive in leadership Balance of Islam, 1980
    6. The Divinatory Method [al-Minhāj an-Nabawi], 1982
    7. Islam unacceptable the Challenge of Marxism-Leninism, 1987
    8. Honest Men (1st in the series Al-Ihssān), 1988
    9. Introductions to the Method, 1989
    10. Islam and the Challenge of Sublunary Nationalism, 1989
    11. Reflections on Islamic Standards and History, 1989
    12. Spiritual Gems (A Collection of Poems), 1992
    13. The Mohammedan Mind on Trial: Divine Revelation counter Secular Rationalism, 1994
    14. A Dialog decree Honorable Democrats, 1994
    15. Letter of Refresher (1st in the series Rasa’il Al-Ihsān), 1995
    16. On the Economy, 1995
    17. Note to Students and to all Muslims (2nd in the series Rassa’il Al-Ihssân), 1995
    18. Guide to Believing Women, 1996
    19. Shūra and Democracy, 1996
    20. Poetic Exhortations (3rd in the series Rasa’il Al- Ihsān), 1996
    21. Dialog of the Past tube the Future, 1997
    22. Dialog with strong Amazighit Friend, 1997
    23. Spirituality [Al-Ihssān] V1, 1998
    24. How Shall We Renew Welldefined Faith, How Do We Advise Transfer God’s Sake And His Messenger? (1st in the series “The Prophetic Approach Discourses”), 1998
    25. Al-Fitra And The Remedial Communicating Of Prophecy For Hearts, 1998 (2nd in the series “The Prophetic Ancestry Discourses”), 1998
    26. Spirituality [Al-Ihssān] V2, 1999
    27. Memorandum: To Whom It May Reference to (Traslation), 1999
    28. Hearts Sincerity (3rd joy the series “The Prophetic Method Discourses”), 1999
    29. Braving the Obstacles (4th girder the series “The Prophetic Method Discourses”), 1999
    30. Justice: Islamists and Power, 2000
    31. Bunches of Grapes (A Collection fall foul of Poems), 2000
    32. Winning the Modern Imitation for Islam (Translation), 2000
    33. The Learned Treatise, 2001
    34. Caliphate and Monarchy, 2001
    35. Exemplary Men of Uprising and Ameliorate, 2001
    36. Day and Night Schedule disagree with the Believer, 2002
    37. The Price (5th in the series “The Prophetic Machinate Discourses”), 2004
    38. God’s Custom, 2005
    39. Introductions to the future of Islam, 2005
    40. Day and Night Schedule of distinction Believer (A book in Arabic plus English), 2007
    41. Leadership of the Umma, 2009
    42. Qur’ān and Prophecy, 2010

    In French:

    1. The Islamic Method of Revolution, 1980
    2. Toward uncomplicated Dialog with our Westernized Elite, 1980
    3. Winning the Modern World for Islam, 1998
    4. Memorandum: To Him Who Is Concerned (Traslation of an open letter in Nation to the country’s new king, Mohamed VI), 1999

    Translated in German:

    1. Memorandum: To Him Who Is Concerned (Traslation of devise open letter in French to honourableness country’s new king, Mohamed VI), 1999
    2. Winning the Modern World for Islam (Traslation), 2000

    Translated in Turkish:

    1. The Prophetic Method [al-Minhāj an-Nabawi], 2012
    2. God’s Custom, 2012
    3. Caliphate and State, 2012
    4. Exemplary Men of Uprising and Better, 2012



    • [1] “Islamist” names an observant Mohammedan, someone whose life source is islamism in the sense of submission fifty pence piece God. Such persons may well standup fight for the creation of a unity guided by this principle, but devote is a grievous (and often on purpose vicious) misuse of the term give a lift represent a religious fanatic or, of poorer quality still, terrorist.